Treat women well, for they are as domestic animals (Tabari IX:113)

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  1. ETERNAL ERECTIONS & APPETISING VAGINAS “Among the inmates of Heaven women will be the minority” (Sahih Muslim 36: 6600);…….. “I (Mohammed) have seen that the majority of the dwellers of Hell-Fire were women…[because] they are ungrateful to their husbands and they are deficient in intelligence” (Sahih Bukhari: 2:18:161; 7:62:125, 1:6:301). Perhaps to make up for the anticipated shortage of women in heaven, the Quran promises Muslim men beautiful virgins (houris) for their sexual pleasure (Q 44:54, 78:33, 55:56, 56:36 etc) “The righteous (Muslims) they shall triumph…Theirs shall be voluptous women” – Q 78:31-33. “As for the righteous (Muslims)…We (Allah) shall wed them to beautiful virgins with lustrous eyes” – Q 44:51-54 Estimates vary as to the number of virgins (2 to 72) per male Muslim in heaven (Sahih Bukhari 4:54:476, Al-Tirmidhi 2562). Actually the Tirmidhi Hadith states that 72 wives is the minimum, perhaps for the not so devout Muslims in the 7th heaven. Mohammed said: “The least reward for the people of paradise is 80,000 servants and 72 wives” – Al-Tirmidhi 2562, 2687. Prophets, suicide bombers and other Islamic martyrs in Islam’s first heaven may get up to 1000 virgins each. For maximum enjoyment of these numerous wives, Muslim men are guaranteed superb erection in heaven: The Holy Prophet (Mohammed) said: “The believer will be given tremendous strength in Paradise for sexual intercourse”. It was questioned: “O prophet of Allah! can he do that?” He said: “He will be given the strength of one hundred persons.\'” (Mishkat al-Masabih 4:42:24; Sunan al-Tirmidhi 2536). When asked, “Do we have sex in Paradise?” Ibn Kathir, the renowned Islamic scholar explained: ‘Yes, by him who holds my soul in his hand, and it will be done…and when the sex is finished she will return pure and virgin again’ – Tafsir Ibn Kathir. Al-Suyuti (15th century) another famous Islamic theologian and Quranic comentator adds: “Each time we sleep with a houri we find her virgin. Besides, the penis of the Elected (Muslims in heaven) never softens. The erection is eternal; the sensation that you feel each time you make love is utterly delicious and out of this world …Each chosen Muslim will marry seventy houris, besides the women he married on earth, and all will have appetising vaginas.” There is no special provision of virile male studs for the few Muslimahs (Muslim women) who manage to scale through to heaven. This pre-occupation with sex in heaven is consistent with the Islamic view of women as sex objects for gratifying Muslim men. “Women are your fields, go (men) into your fields as you please” – Quran 2:223 Hence Islam allows for various forms of male promiscuity – polygamy (Q 4:34), sex slaves (Q 23:1-6, 70:22-30), rape of female slaves / captives (Sahih Muslim 8:3432; Sahih Muslim 8:3371,3373,3432; Bukhari 3:34:432), Islamic prostitution (Mut’a) – Q 4:24; Sahih Bukhari 6:60:43, 7:62:130 . The Quranic verse on Islamic prostitution i.e. Mut’a: “Give them (women) their wages for the (sexual) enjoyment (Istamta’um) you have had of them as an obligation for the agreed term, but it shall be no offence for you to make any other agreement among yourselves”(Q 4:24). In 1992, Islamic militants assassinated Egyptian freethinking intellectual – Farag Foda. Among his “offences” was his criticism of the Islamic debate of perpertual erection in heaven. “Egypt’s most popular Islamic preacher, Abdel Hamid Kishk…had been telling his audience that Muslims who entered paradise would enjoy eternal erections and the company of young boys draped in earrings and necklaces… “Some of the ulama (Islamic clerics), the religious scholars at al-Azhar University, the governments seat of Islamic learning, had disagreed. Yes, they said, men in paradise would have erections, but merely protracted, not perpetual. Other Islamic experts disputed the possibility of pederasty in paradise. “Is this what concerns Muslims at the end of the 20th century?” Farag Foda asked in a column in October magazine. “The world around us is busy with the conquest of space, genetic engineering and the wonders of the computer, while Muslim scholars…were worried about sex in paradise.” Excerpts fron Judith Miller’s book; God Has Ninety-Nine Names. [Published by Simon & Schuster, 1997], pp. 26-27) With its offer of prolonged hard-on and gratifying heavenly sex with virgins who “re-virginate” after sex, its little wonder Muslim terrorists, sucide bombers and other Islamic martyrs are in a hurry to enter Islam’s brothel paradise – Al-Jannah !! Mariyah the Sex Slave of the Prophet Muhammad The following is Muhammad’s scandalous love affair with Mariyah the Copt who was one of the prophet’s wives’ maids. Muhammad slept with her without any ceremony, which caused uproar among his wives and finally was settled by Divine intervention. This story is recorded in an authenticated Hadith and is reported by Omar. This Hadith is describing the reason for the revelation of verse 66: 4 of the Qur’an. The verse says: “If ye two turn in repentance to Him, your hearts are indeed so inclined; But if ye back up each other against him, truly Allah is his Protector, and Gabriel, and (every) righteous one among those who believe,- and furthermore, the angels – will back (him) up.” Qur’an 66:4 Omar explains that these two women were Hafsa and Aisha who became disrespectful of the prophet causing him grief until he thought of divorcing all of his wives. Here is the full story. Narrated ‘Abdullah bin ‘Abbas: I had been eager to ask ‘Umar about the two ladies from among the wives of the Prophet regarding whom Allah said (in the Qur’an saying): If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes) (66.4), till performed the Hajj along with ‘Umar (and on our way back from Hajj) he went aside (to answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said, “O Chief of the believers! ‘ Who were the two ladies from among the wives of the Prophet to whom Allah said: ‘If you two return in repentance (66.4)? He said, “I am astonished at your question, O Ibn ‘Abbas. They were Aisha and Hafsa.” Then ‘Umar went on relating the narration and said. “I and an Ansari neighbour of mine from Bani Umaiya bin Zaid who used to live in ‘Awali Al-Medina, used to visit the Prophet in turns. He used to go one day, and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went, he used to do the same for me. We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said, ‘Why do you take it ill that I retort upon you? By Allah, the wives of the Prophet retort upon him, and some of them may not speak with him for the whole day till night.’ What she said scared me and I said to her, ‘Whoever amongst them does so, will be a great loser.’ Then I dressed myself and went to Hafsa and asked her, ‘Does any of you keep Allah’s Apostle angry all the day long till night?’ She replied in the affirmative. I said, ‘She is a ruined losing person (and will never have success)! Doesn’t she fear that Allah may get angry for the anger of Allah’s Apostle and thus she will be ruined? Don’t ask Allah’s Apostle too many things, and don’t retort upon him in any case, and don’t desert him. Demand from me whatever you like, and don’t be tempted to imitate your neighbour (i.e. ‘Aisha) in her behaviour towards the Prophet), for she (i.e. Aisha) is more beautiful than you, and more beloved to Allah’s Apostle. In those days it was rumoured that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion went (to the Prophet on the day of his turn, went and returned to us at night and knocked at my door violently, asking whether I was sleeping. I was scared (by the hard knocking) and came out to him. He said that a great thing had happened. I asked him: What is it? Have Ghassan come? He replied that it was worse and more serious than that, and added that Allah’s Apostle had divorced all his wives. I said, Hafsa is a ruined loser! I expected that would happen some day.’ So I dressed myself and offered the Fajr prayer with the Prophet. Then the Prophet entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, ‘Why are you weeping? Didn’t I warn you? Have Allah’s Apostle divorced you all?’ She replied, ‘I don’t know. He is there in the upper room.’ I then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for some time, but could not endure the situation. So I went to the upper room where the Prophet was and requested to a black slave of his: “Will you get the permission of (Allah’s Apostle) for Umar (to enter)? The slave went in, talked to the Prophet about it and came out saying, ‘I mentioned you to him but he did not reply.’ So, I went and sat with the people who were sitting by the pulpit, but I could not bear the situation, so I went to the slave again and said: “Will you get the permission for Umar? He went in and brought the same reply as before. When I was leaving, behold, the slave called me saying, “Allah’s Apostle has granted you permission.” So, I entered upon the Prophet and saw him lying on a mat without wedding on it, and the mat had left its mark on the body of the Prophet, and he was leaning on a leather pillow stuffed with palm fires. I greeted him and while still standing, I said: “Have you divorced your wives?’ He raised his eyes to me and replied in the negative. And then while still standing, I said chatting: “Will you heed what I say, ‘O Allah’s Apostle! We, the people of Quraish used to have the upper hand over our women (wives), and when we came to the people whose women had the upper hand over them…” ‘Umar told the whole story (about his wife). “On that the Prophet smiled.” ‘Umar further said, “I then said, ‘I went to Hafsa and said to her: Do not be tempted to imitate your companion (‘Aisha) for she is more beautiful than you and more beloved to the Prophet.’ The Prophet smiled again. When I saw him smiling, I sat down and cast a glance at the room, and by Allah, I couldn’t see anything of importance but three hides. I said (to Allah’s Apostle) “Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries, though they do not worship Allah?’ The Prophet was leaning then (and on hearing my speech he sat straight) and said, ‘O Ibn Al-Khatttab! Do you have any doubt (that the Hereafter is better than this world)? These people have been given rewards of their good deeds in this world only.’ I asked the Prophet . ‘Please ask Allah’s forgiveness for me. The Prophet did not go to his wives because of the secret which Hafsa had disclosed to ‘Aisha, and he said that he would not go to his wives for one month as he was angry with them when Allah admonished him (for his oath that he would not approach Mariyah). When twenty-nine days had passed, the Prophet went to Aisha first of all. She said to him, ‘You took an oath that you would not come to us for one month, and today only twenty-nine days have passed, as I have been counting them day by day.’ The Prophet said, ‘The month is also of twenty-nine days.’ That month consisted of twenty-nine days. ‘Aisha said, ‘When the Divine revelation of Choice was revealed, the Prophet started with me, saying to me, ‘I am telling you something, but you needn’t hurry to give the reply till you can consult your parents.” ‘Aisha knew that her parents would not advise her to part with the Prophet . The Prophet said that Allah had said:– ‘O Prophet! Say To your wives; If you desire The life of this world And its glitter, … then come! I will make a provision for you and set you free in a handsome manner. But if you seek Allah And His Apostle, and The Home of the Hereafter, then Verily, Allah has prepared For the good-doers amongst you A great reward.’ (33.28) ‘Aisha said, ‘Am I to consult my parents about this? I indeed prefer Allah, His Apostle, and the Home of the Hereafter.’ After that the Prophet gave the choice to his other wives and they also gave the same reply as ‘Aisha did.” Sahih Bukhari 3:43:648, See also: Sahih Muslim 9:3511 & Sahih Bukhari 7:62:119 The above Hadith is significant as it contains two important historic points. First it reveals, by Omar’s own admission, that “Ansari women had the upper hand over their men”. Even if we consider that to be an exaggeration, it is clear that women in Medina had more rights and authority than their Quraishy counterparts. Mecca, the home of the Quraish tribe, where Omar and Muhammad came from was a religious hob. People living in religious towns are more bigots than those living in other cities. Religion has always played a role in subjugating women and taking away their human rights. So it is natural that women in Mecca were more subdued than those living anywhere else in Arabia and especially Medina that was a more cosmopolitan city having civilized nations like Jews and Christians as its inhabitants. Omar and Muhammad’s wives enjoyed this emancipating atmosphere and were starting to exercise their relative freedom. This attitude, of course, did not sit well with the two misogynist men of Mecca, namely Omar and Muhammad and as this Hadith demonstrates, they were angry of their wives newfound liberties and rebelliousness. The importance of this Hadith is in the fact that it proves that women prior to Islam had much more freedom, which was taken away from them by Muhammad and his misogynistic khalifas. It becomes clear that the deplorable status of women in Islam is not a divine verdict but a reflection of how women were treated in Mecca 1400 years ago. The fact that there is so much emphasis in the Qur’an and in Ahadith about the importance of women being obedient to their husbands is indeed an indication of Muhammad’s own desire to control his young and rebellious wives. (See Qur’an 4:34) The other important point of the above Hadith is that it reveals yet another sexual scandal of the prophet. One-day Muhammad goes to his wife’s house Hafsa, the daughter of Omar and finds her maid Mariyah attractive. He sends Hafsa to Omar’s house, telling her that he wanted to see her. When Hafsa leaves, Muhammad takes Mariyah to bed and has intercourse with her. Meanwhile Hafsa, who finds out that her father was not expecting her, returns home much sooner than expected, and to her chagrin finds her illustrious husband in bed with her maid. She becomes hysteric and forgetting the station of the prophet she shouts and causes a scandal. The prophet pleads with her to calm down and promises not to sleep with Mariah anymore and begs her also not to divulge this secret to anyone else. However, Hafsa would not control herself and relays everything to Aisha who also turns against the prophet and jointly with his other wives cause him much anguish. So the prophet decides to punish all of them and not sleep with any one of his wives for one month. Depriving one’s wives sexually is the second grade of punishment recommended in Quran. The first level is admonishing, the second level is depriving them of sex and the third level of punishment is beating them. Qur’an 4:34 Of course when a man decides to punish a wife with sexual deprivation he can satisfy himself with his other wives. But Muhammad’s anger had made him make the oath not to sleep with any of them for one month. That of course would have been too much of hardship for the beloved messenger of God, therefore God in his mercy came to the aid of his prophet and revealed the Surah Tahrim (Banning). In this Surah Allah rebukes Muhammad for being hard on himself and for depriving himself from what he really likes and has been made lawful for him, in order to please his wives. This is the text of the Surah Tahrim: 66:1-5. 1. O Prophet! Why do you ban (for yourself) that which Allâh has made lawful to you, seeking to please your wives? And Allâh is Oft-Forgiving, Most Merciful. 2. Allâh has already ordained for you (O men), the dissolution of your oaths. And Allâh is your Maula (Lord, or Master, or Protector, etc.) and He is the All-Knower, the All-Wise. 3. And (remember) when the Prophet (SAW) disclosed a matter in confidence to one of his wives (Hafsah), so when she told it (to another i.e. ‘Aishah), and Allâh made it known to him, he informed part thereof and left a part. Then when he told her (Hafsah) thereof, she said: “Who told you this?” He said: “The All-Knower, the All-Aware (Allâh) has told me”. 4. If you two (wives of the Prophet SAW, namely ‘Aishah and Hafsah turn in repentance to Allâh, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet SAW likes), but if you help one another against him (Muhammad SAW), then verily, Allâh is his Maula (Lord, or Master, or Protector, etc.), and Jibrael (Gabriel), and the righteous among the believers, and furthermore, the angels are his helpers. 5. It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you, Muslims (who submit to Allâh), believers, obedient to Allâh, turning to Allâh in repentance, worshipping Allâh sincerely, fasting or emigrants (for Allâh’s sake), previously married and virgins. “ Qur’an 66:1-5 Although Muhammad gave his word to Hafsa, not to have sex with her maid he could not resist the temptation. Especially now that he had taken another oath not to sleep with all of his wives. It was a difficult situation and no one but Allah could help him. Well, nothing is impossible when you are the prophet of Allah. Leave everything in the hands of the Almighty and let him take care of it. And that is exactly what happened. Allah himself intervened and gave him the green light to follow his heart’s desire. In the Surah Tahrim God licensed his beloved prophet to have his flings and not pay attention to his wives. What can a prophet ask more? Allah was so concerned about Muhammad’s carnal pleasures that he even allowed ALL MEN to break their oaths as a bounty. Alhamdulillah! AllahuAkbar! Subhanallah. Isn’t Allah great? It is also worthy of mention that Muhammad who came to know that Hafsa did reveal the secret to Aisha, lied to her by pretending that it was Allah who told him so (Ayat 3) while he actually learned it from Ayisha. But of course Muhammad is not the author of the Qur’an. It is Allah himself who is lying for his prophet. In reaction to the above verses, Aisha, who was not only young and pretty but also clever, is reported to have said to Muhammad, “Your God indeed rushes in coming to your aid!” The above story must have been also embarrassing for Muhammad’s followers even when they gobbled mindlessly everything he told them that they made other hadiths to explain away those verses of the Qur’an that were already explained by Omar. “A’isha (Allah be pleased with her) narrated that Allah’s Apostle (may peace be upon him) used to spend time with Zainab daughter of Jahsh and drank honey at her house. She (‘A’isha further) said: I and Hafsa agreed that one whom Allah’s Apostle (may peace be upon him) would visit first should say: I notice that you have an odour of the Maghafir (gum of mimosa). He (the Holy Prophet) visited one of them and she said to him like this, whereupon he said: I have taken honey in the house of Zainab bint Jabsh and I will never do it again. It was at this (that the following verse was revealed): ‘Why do you hold to be forbidden what Allah has made lawful for you… (up to). If you both (‘A’isha and Hafsa) turn to Allah” up to:” And when the Holy Prophet confided an information to one of his wives” (lxvi. 3). This refers to his saying: But I have taken honey.” Sahih Muslim 9:3496 The existence of the above Hadith and its difference with the one narrated by Omar reveals yet another fact that the companions of Muhammad were willing to lie, (as Muslims are today) to save the image of their prophet from blemish. It would be foolish to accept the excuse of drinking honey to justify those Ayat. First of all honey does not smell bad. But above all it is inconceivable that a trivial incident like drinking honey could cause such an upheaval in the household of Muhammad to the extend that he decides to divorce all of his wives or to punish them for one month by not sleeping with them. Could such an insignificant incident like drinking honey provoke so much uproar that the creator of this universe be forced to intervene with a warning to Muhammad’s wives that he would divorce all of them and He (Allah) would give him virgin and faithful wives? This explanation is absurd unless honey is a code name for what Muhammad drank from between the legs of Mariyah, which incidentally is very likely when you consider the following hadith: ORAL SEX Narrated Aisha, Ummul Mu’minin: The Apostle of Allah (peace_be_upon_him) was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet (peace_be_upon_him) replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey. Abu Dawud 12:2302 Yet some Muslims still claim that the Hadiths quoted above narrated by Abdullah bin ‘Abbas are false and the correct version is the one about honey. This is a nonsense. This hadith is recorded by both Bukahri and by Muslim. Furthermore it is the only logical explanation of the sha’ne nozool (context) of the Sura Tharim. According to Muslim scholar Asif Iftikhar “a Hadith can be regarded as a source of religious guidance only `if the basis of that Hadith exists in the Quran or the Sunnah or the established principles.” We can clearly see that the Qur’an allows having sex with the “right hand possessions” i.e. slaves (Qur’an 4:24) and it was Muhammad’s habit to have sex with his slave women. The text of the Sura makes it also clear that it is about having sex and not eating honey, which is a silly explanation. Asif Iftikhar writes: “Imam Ibni Ali Jauzee is reported to have said: “If you find a Hadith against the dictates of common sense or contrary to a universal rule, consider it a fabrication.” Asif Iftikhar The story of honey is ludicrous and makes no sense. Why so much ado about honey? And who said honey smells bad? This hadith has been forged because obviously even in those early days, Muslims felt embarrassed about the actions of their prophet. However the hadiths about Muhammad sending Hafsa out so he could have sex with Mariyah makes perfect sense. It is in accordance with the Quran and in conformity with Muhammad’s depravity of conduct. It was not unusual for Muhammad to solicit sex from women whom he found attractive. This story is also reported by Ibn Sa’d in Tabaqat: Waqidi has informed us that Abu Bakr has narrated that the messenger of Allah (PBUH) had sexual intercourse with Mariyyah in the house of Hafsah. When the messenger came out of the house, Hafsa was sitting at the gate (behind the locked door). She told the prophet, O Messenger of Allah, do you do this in my house and during my turn? The messenger said, control yourself and let me go because I make her haram to me. Hafsa said, I do not accept, unless you swear for me. That Hazrat (his holiness) said, by Allah I will not contact her again. Qasim ibn Muhammad has said that this promise of the Prophet that had forbidden Mariyyah to himself is invalid – it does not become a violation (hormat). Tabaqat v. 8 p. 223 Publisher Entesharat-e Farhang va Andisheh Tehran 1382 solar h ( 2003) Translator Dr. Mohammad Mahdavi Damghani Qasim ibn Muhammad of course tries to find justification for Muhammad’s breach of his own premise. His words had no validity why he gave them and if they were valid why he broke them? My copy of the Qur’an contains the following tafseer side by side with the Sura Tahrim. Also it is reported that the Prophet had divided his days among his wives. And when it was the turn of Hafsa, he sent her for an errand to the house of her father Omar Khattab. When she took this order and went, the prophet called his slave girl Mariyah the Copt who bore his son Ibrahim, and who was a gift from the king Najashi and had sexual intercourse with her. When Hafsa returned, she found the door locked. So she sat there behind that locked door until the prophet finished the business and came out of the house while pleasure[?] was dripping from his face. When Hafsa found him in that condition she rebuked him saying you did not respect my honour; you sent me out of my house with an excuse so you could sleep with the slave girl. And in the day that was my turn you had intercourse with someone else. Then the Prophet said, be quiet for although she is my slave and halal to me, for your contentment I at this moment make her haram to myself. But Hafsa did not do this and when the Prophet went out of her house she knocked at the wall that separated her room from that of Aisha and told her everything. She also gave the glad tiding about what the Prophet had promised about making Mariyah haram to himself. Published by Entesharat-e Elmiyyeh Eslami Tehran 1377 lunar H. Tafseer and translation into Farsi by Mohammad Kazem Mo’refi Mariyah was a white Coptic young woman and very beautiful. She bore Ibrahim to Muhammad. I had my doubts about Ibrahim being Muhammad’s son. As per my research, Muhammad, during the last years of his life was suffering from acromegaly. One side-effect of this degenerative disease is impotence. He had erectile dysfunction. Note that Muhammad had seven children with Khadijah who was already forthy years old when she married him, but no children with more than twenty young women with whom he had sex in the last ten years of his life. There are hadiths that show he actually did not have intercourse with his wives but “fondled” them, and often he would go from one wife to another in one night touching their genitals but not practicing the intercourse. Another hadith says he used to imagine having sex when in reality he did not (Sahih Bukhari 7:71:660). Aisha says “none of you have the self control of the Prophet for he could fondle his wives but not have intercourse” The young and inexperienced woman did not realize that her illustrious husband, was not controlling himself, but simply could not do it. Cialis and Viagra were not yet invented. There was a hole in my theory. If Muhammad was impotent how could he sire Ibrahim? I suspected that the child could have belonged to someone else, but had no evidence to prove it. I finally got the evidence. The same Tabaqat when talking about Mariyah says that there was a Coptic man in Medina who used to visit Mariyah and rumour circulated that he was her lover. Mariyah was relocated to a garden to the North of Medina apparently because Muhammad’s other wives did not like her. The rumour reached Muhammad who sent Ali to kill the man. The story says that the man exposed himself and Ali saw that he was a eunuch and spared his life. Apparently this was a convenient alibi to silence the crowd. Also Aisha was accused of having an affair with Safwan a young man from Medina also. Later she claimed that Safwan was a eunuch. How could he become a eunuch in Medina and no one know? Only Aisha can explain that. The story is clearly forged. How could this Coptic man know why Ali wants to kill him? Ibn Sa’d the author of Tabaqat says that he saw Ali with his sword in his hand and climbed a date tree with fear and from there he exposed his genital (awrat). There is no conversation exchanged. The man simply knew why Ali wants to kill him. This does not sound a true story. Why would a messenger of God want to kill an innocent man and how did this man know why Ali wants to kill him? Looks like this Coptic man had a better understanding of the unknown than the prophet of Allah. “The sun eclipsed in the life-time of Allah’s Apostle on the day when (his son) Ibrahim died. So the people said that the sun had eclipsed because of the death of Ibrahim. Allah’s Apostle said, “The sun and the moon do not eclipse because of the death or life (i.e. birth) of some-one. When you see the eclipse pray and invoke Allah.” Sahih Bukhari 2:18:153 The following hadith adds that when the sun eclipsed Muhammad… “he led the people in prayer,… by then the sun (eclipse) had cleared. He delivered the Khutba (sermon) and after praising and glorifying Allah he said, “The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse, remember Allah and say Takbir, pray and give Sadaqa.” The Prophet then said, “O followers of Muhammad! By Allah! There is none who has more ghaira (self-respect – honour) than Allah as He has forbidden that His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much. Sahih Bukhari 2:18:154 Ghaira is the very thing for which Muslims commit honour killing. If you look at a Muslim’s wife or daughter, it is his ghaira that is being offended. If he does not react, it shows that he has little ghaira. The greater is his ghaira the more violent will be his reaction. The discussion about adultery at this time is quite revealing. Why would he choose to talk about adultery, of all things, in this moment? It’s not hard to imagine that Muhammad was thinking about it and was not very sure whether Ibrahim was his son or not. In this sermon Muhammad talked about Allah having a lot of ghaira and then speaks of prohibition of adultery. He concludes his sermon by saying he knows of very sad things that others don’t know. Another point to bear in mind is that despite the fact the Mariyah was the only women who bore Muhammad a child, he did not marry her. Doesn’t this tell us that he was not very sure about her loyalty? In another version of this hadith it says. “Narrated ‘Abdullah bin Abbas: “The Prophet then said, “The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah.” The people say, “O Allah’s Apostle! We saw you taking something from your place and then we saw you retreating.” The Prophet replied, “I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women.” The people asked, “O Allah’s Apostle! Why is it so?” The Prophet replied, “Because of their ungratefulness.” It was asked whether they are ungrateful to Allah. The Prophet said, “They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, ‘I have never had any good from you.’ ” Sahih Bukhari 2:18:161 As these hadiths reveal, in this occasion Muhammad did not speak much about his only son’ death. The death of his only son must have been devastating for him, especially when we know he did not have much respect for girls and thought it is degrading for Allah to have only daughters when ordinary men have sons. But on the day of death of his only son, he chooses to speak about adultery and how women will be sent to hell because they are ungrateful to their husbands. The story is not important especially since Ibrahim died at infancy and left no descendants. And of course I can’t prove it either. But if true, it validates my finding that Muhammad, in his advanced age suffered from acromegaly, of which he died and was impotent. His insatiable lust for sex was due to his frustrated sexual impulse. THE SEX LIFE OF MUHAMMAD Question: Was Islam’s “perfect man” sexually restrained? Summary Answer: Muhammad had sex with just about anyone he pleased, thanks to Allah’s extraordinary interest in his personal sex life, as immortalized in the Qur’an. Although the Qur’an didn’t have the space for addressing topics like universal love and brotherhood (which Muslims sometimes insist are there, but aren’t), the list of sexual partners that Muhammad was entitled to is detailed more than once, sometimes in categories and sometimes in reference to specific persons (Zaynab & Mary). Muhammad was married to thirteen women, including eleven at one time. He relegated them to either consecutive days or (according to some accounts) all in one night. He married a 9-year-old girl and even his adopted son’s wife. On top of that, Muhammad had a multitude of slave girls and concubines with whom he had sex – sometimes on the very days in which they had watched their husbands and fathers die at the hands of his army. So, by any realistic measure, the creator of the world’s most sexually restrictive religion was also one of the most sexually indulgent characters in history. The Qur’an: Allah managed to hand down quite a few “revelations” that sanctioned Muhammad’s personal pursuit of sex to the doubters around him. Interestingly they have become part of the the eternal, infallible word of the Qur’an, to be memorized by generations of Muslims for whom they have no possible relevance. Qur’an (33:37) – “But when Zaid had accomplished his want of her, We gave her to you as a wife, so that there should be no difficulty for the believers in respect of the wives of their adopted sons, when they have accomplished their want of them; and Allah’s command shall be performed.” No doubt millions of young Muslims, trying to outdo one another at memorizing the Qur’an, have wondered about what this verse means and why it is there. In fact, this is a “revelation” of convenience that Allah just happened to hand down at a time when Muhammad lusted after his daughter-in-law, Zaynab, – a state of affairs that disturbed local customs. The verse “commands” Muhammad to marry the woman (following her husband’s gracious divorce). As for why this should be part of the eternal word of God? Qur’an (33:50) – “O Prophet! surely We have made lawful to you your wives whom you have given their dowries, and those whom your right hand possesses out of those whom Allah has given to you as prisoners of war, and the daughters of your paternal uncles and the daughters of your paternal aunts, and the daughters of your maternal uncles and the daughters of your maternal aunts who fled with you; and a believing woman if she gave herself to the Prophet, if the Prophet desired to marry her– specially for you, not for the (rest of) believers; We know what We have ordained for them concerning their wives and those whom their right hands possess in order that no blame may attach to you; ” This is another special command that Muhammad handed down to himself that allows virtually unlimited sex, divinely sanctioned by Allah. One assumes that this “revelation” was meant to assuage some sort of disgruntlement in the community over Muhammad’s hedonism. Qur’an (33:51) – “You may put off whom you please of them, and you may take to you whom you please, and whom you desire of those whom you had separated provisionally; no blame attaches to you; this is most proper, so that their eyes may be cool and they may not grieve, and that they should be pleased” This is in reference to a situation in which Muhammad’s wives were grumbling about his preference for sleeping with a slave girl (Mary the Copt) instead of them. Accordingly, Muhammad may sleep with whichever wife (or slave) he wishes without having to hear the others complain… as revealed in Allah’s literal and perfect words to more than a billion Muslims. Qur’an (66:1-5) – “O Prophet! Why ban thou that which Allah hath made lawful for thee, seeking to please thy wives?” Another remarkable verse of sexual convenience concerns an episode in which Muhammad’s wives were jealous of the attention that he was giving to a Christian slave girl. But, as he pointed out to them, to neglect the sexual availability of his slaves was against Allah’s will for him! Qur’an (4:24) – “And all married women (are forbidden unto you) save those (captives) whom your right hands possess.” Allah even permitted Muhammad and his men to have sex with married slaves, such as those captured in battle. From the Hadith: Muslim (8:3309) – Muhammad consummated his marriage to Aisha when she was only nine. (See also Bukhari 58:234) Bukhari (62:18) – Aisha’s father, Abu Bakr, wasn’t on board at first, but Muhammad explained how the rules of their religion made it possible. This is similar to the way that present-day cult leaders manipulate their followers into similar concessions. Muslim (8:3311) – The girl took her dolls with her to Muhammad’s house (something to play with when the “prophet” was not having sex with her). Bukhari (6:298) – Muhammad would take a bath with the little girl and fondle her. Muslim (8:3460) – “Why didn’t you marry a young girl so that you could sport with her and she could sport with you, or you could amuse with her and she could amuse with you?” Muhammad posed this question to one of his followers who had married an “older woman” instead. Bukhari (4:232) – Muhammad’s wives would wash semen stains out of his clothes, which were still wet from the spot-cleaning even when he went to the mosque for prayers. Between copulation and prayer, it’s a wonder he found the time to slay pagans. Bukhari (6:300) – Muhammad’s wives had to be available for the prophet’s fondling even when they were having their menstrual period. Bukhari (93:639) – The Prophet of Islam would recite the ‘Holy Qur’an’ with his head in Aisha’s lap, when she was menstruating. Bukhari (62:6) – “The Prophet used to go round (have sexual relations with) all his wives in one night, and he had nine wives.” Muhammad also said that it was impossible to treat all wives equally – and it isn’t hard to guess why. Bukhari (5:268) – “The Prophet used to visit all his wives in a round, during the day and night and they were eleven in number.” I asked Anas, ‘Had the Prophet the strength for it?’ Anas replied, ‘We used to say that the Prophet was given the strength of thirty men.’ ” Additional Notes: Muhammad’s sexual antics are an embarrassment to those Muslims who are aware of them. This is particularly so for their prophet’s marriage to Aisha when she was 9-years-old. The thought of a 52-year-old man sleeping and bathing with a young girl is intensely unpleasant and it reflects the disgusting character of a sexual glutton rather than a holy man. Critics even allege that Muhammad was a pedophile. Some Muslims respond by denying the hadith itself, which is a mistake. The accounts of Muhammad sleeping with a 9-year-old are no less reliable than those on which the five pillars of Islam are based. They have been an accepted part of tradition and did not become controversial until social mores began to change with the modern age. The charge of pedophilia may or may not be true, depending on how it is defined. Technically, Muhammad did have a sexual relationship with a child, but Aisha was also the youngest of his twelve wives. Zaynab was in her 30’s when she attracted the unquenchable lust of the prophet. We don’t know the age of Muhammad’s sex slaves. They may or may not have been as young as Aisha, but there is no point in speculating. ALLAH APPROVES OF IT 65.4 “If you divorce your (child) wife before she reaches menstruation age her idda is three months”. According to this aya a muslim man can marry (and have sex with) even a one day old infant girl . ISLAMIC AUTHORITIES PROMOTE IT There is no argument on this point among Islamic authorities whether shia or sunni . they all agree that a muslim man can have sex with baby girl. This is what Imam Khomeini , the top shia authority says: “A muslim man can have sexual pleasure with a little girl as young as a baby. But he should not penetrate her vaginally, however he can sodomize her”. (Tehriro vasyleh, fourth edition, Qom, Iran, 1990) Here is what the the top sunni authority says (on a Saudi website) about having sex with a one day old baby girl. http://www.investigateislam.com/english/index.php?option=com_seyret&Itemid=103 Go to “site video” and click on sex with a one day old girl) PROPHET LOVED LITTLE GIRLS Prophet had special feelings for cute little baby girls. **Ibn Ishaq: Suhayli, 2.79: In the riwaya of Yunus Ibn Ishaq recorded that the apostle saw Ummu’l-Fadl hen she was baby crawling before him and said, ‘If she grows up and I am still alive I will marry her.’ ( p. 311) ** Muhammad saw Um Habiba the daughter of Abbas while she was fatim (age of nursing) and he said, “If she grows up while I am still alive, I will marry her.” (Musnad Ahmad, Number 25636) BABY AISHA Our prophet fell in love with Aisha when she was shown by Allah to him in his dreams when she still an infant. Bukhari , Volume 7, Book 62, Number 15: Narrated ‘Aisha: Allah’s Apostle said (to me), “You have been shown to me twice in (my) dreams. A man was carrying you in a silken cloth(as an infant) and said to me, ‘This is your wife.’ I uncovered it; and behold, it was you. I said to myself, ‘If this dream is from Allah, He will cause it to come true.’ ” COURTSHIP WITH AISHA Whenever Prophet visited Abu Bakr house he made Aisha sit in his lap and played with her.. PROPOSAL FOR MARRIAGE When Ayesha reached the age of 6 Prophet decided to marry her. He asked her father for her hand. Abu Bakr: Rasulullah you must be joking. She is hardly six years old. And you are in your fiftees. Prophet: She is old enough for me. Abu Bakr: Didn’t you marry off your own daughters when they were much older.?. Prophet:That was before aya 65.4 was revealed. Now a muslim can marry even a day old infant girl. Abu: “But Rasulullah you called me your brother , how can you marry your foster niece”. Prophet:” But you are not my real brother you are only a “ brother in Islam”.”* *Muslim Book 62, Number 18: Narrated ‘Ursa: The Prophet asked Abu Bakr for ‘Aisha’s hand in marriage. Abu Bakr said “But I am your brother.” The Prophet said, “You are my brother in Allah’s religion and His Book, but she (Aisha) is lawful for me to marry.” Abu: “But Rasulullah, last week you turned down Hamza’s daughter (who was ugly and in her teens) You said you cannot marry your foster niece**. . ** Bukharihari Volume 7, Book 62, Number 37: Narrated Ibn ‘Abbas: It was said to the Prophet, “Won’t you marry the daughter of Hamza?” He said, “She is my foster niece (brother’s daughter). ” Prophet: “ Allah had shown Ayesha to me in my dreams, that was Allah’s indication for me to marry her, I am helples in this matter”. ABU BAKR THROWS IN A MONKEY WRENCH Abu was concerned about the welfare of her tiny tot sleeping with a horny old man who was given the libido of 30 men by Allah. Abu: “ I will let you marry her only on one condition, you will have to abstain from having sexual intercourse with the little one before she turns 9”. Prophet was disappointed but he had no choice. Prophet: “O.K. but I will not abstain from using other halal methods of pleasuring ”. PROPHETIC PLEASURING THIGHING Sahih Dawood Book 1, Number 0270: Narrated Aisha, Ummul Mu’minin: One night prophet entered upon me and said: Uncover your thighs. I, therefore, uncovered both of my thighs. Then he put his cheek and chest on my thighs. FONDLING Bukhari,Volume 1, Book 6, Number 299: ‘Aisha said: “Whenever Allah’s Apostle wanted to fondle me, he used to order me to put on an Izar and start fondling.. DAY-DREAMING Bukhari, Volume 7, Book 71, Number 660: Narrated Aisha: “Allah’s Apostle used to think that he had sexual intercourse while he actually had not” BOTTOM LINE Bukhari,Book 002, Number 0572: Ayesha said “ Whenever I found dried semen on the garments of the Messenger of Allah (may peace be upon him) , I scraped it off with my nails. AISHA TURNS NINE Allah was very happy for the prophet when finally Ayesha turned nine.. He sent Gibraeel to congratulate him and to witness the consummation. Prophet introduced Allah’s envoy to Ayesha . **Bukhari, Volume 5, Book 57, Number 112: Allah’s Apostle said (to me), ‘O Aish (‘Aisha)! This is Gabriel greeting you.’ I said, ‘Peace and Allah’s Mercy and Blessings be on him, you see what I don’t see’ ” She was addressing Allah ‘s Apostle.(only prophets can see angels) MENTION OF HOLY CONSUMMATION IN HADITHS Sunan Abu Dawood Vol3 Bk36 N0 4917 Then they brought me to the Apostle of Allah (may peace be upon him) and he had sexual intercourse with me . I was nine years old. Sunan Nasai Bk of Marriage, No 3256 A’ishah said: The Apostle of Allah peace be upon him married me when I was six and had sexual intercourse with me when I was nine and I was playing with dolls. ALLAH BLESSED THEM WITH INSPIRATIONS Although Prophet slept with hundreds of slave girls captured women and concubines in addition to his large number of wedded wives, Allah only sent quranic revelations to prophet when he slept with Aisha. Tabari Vl7, page :7 Ayesha said “Inspiration came to him when he and I were in a single blanket”. Bukhari Vol 5 Bk57 N 119 Prophet said, By Allah, the Divine Inspiration never came to me while I was under the blanket of any woman except Aisha.” Thanks to Muhammad’s extremely poor judgment (at best) and explicit approval of pedophilia, sex with children became deeply ingrained in the Islamic tradition. For many centuries, Muslim armies would purge Christian and Hindu peasant villages of their menfolk and send the women and children to harems and the thriving child sex slave markets deep in the Islamic world. The Ayatollah Khomeini, who married a 12-year-old girl, even gave his consent to using infants for sexual pleasure (although warning against full penetration until the baby is a few years older). Muhammad’s penchant for girls so much younger than him was such that at least two of his father-in-laws (Abu Bakr and Omar, the first two Caliphs) were actually younger than him as well. This disappointing pattern is very much at odds with the sort of sexual discipline that one might expect of a true “prophet of God.” Muhammad’s pursuit of Zaynab, the wife of his adopted son is almost as tough for Muslims to explain. This is because it not only raises a similar question of moral character, but also casts suspicion on whether his so-called prophecies were really divine revelation or dictates of personal convenience. According to one biographer, even Aisha appears to be somewhat doubtful of Muhammad’s claim that Allah commanded him to marry Zaynab, wryly remarking, “Truly Allah seems to be very quick in fulfilling your prayers.” So controversial was Muhammad’s desire to marry his adopted son’s wife that he had to justify it with a stern pronouncement on the very institution of adoption, which has had tragic consequences to this day. Verses 33:4-5 are widely interpreted to imply that Islam is against adoption, meaning that an untold number of children in the Islamic world have been needlessly orphaned – all because Muhammad’s lustful desires for a married woman went beyond even what the other six wives that he possessed at the time and a multitude of slaves could satisfy. Some Muslims deny that Muhammad was married to more than four women at a time, merely on the basis that the Qur’an only gives permission for marrying four. Unfortunately, Muslims historians disagree. Only one of Muhammad’s last eleven wives died before him (Zaynab bint Khuzayma). The rest outlived him by many years. Muhammad forbade his ten widows from remarrying, even making sure that this “divine” order was forever preserved in the eternal word of Allah – Qur’an (33:53). To add insult to injury, they were all summarily disinherited from Muhammad’s estate by his successor (courtesy of another divine order “given” to Abu Bakr from Allah). In summary, Islam’s holiest texts portray Muhammad not as a perfect man, but as a sexual hedonist. Not only did he become fat from indulging in food, but also his pursuit of sex was no less gluttonous. On top of it all, he used personal “revelations” from Allah to justify his debauchery to the gullible masses, which, to this day, continue to be venerated and memorized as if they are the holiest of utterances. Paedophile changes name and converts to Islam in jail Apr 7 2008 Exclusive by Amy Devine A PAEDOPHILE has converted to Islam and changed his name behind bars. Paul Falconer, 40, now insists bosses at Peterhead prison call him Mohammed Farooq instead. Falconer’s case made legal history when his five-year-old victim gave evidence by video link to a court 40 miles away to ease her ordeal. He was jailed for almost eight years for sexually abusing her and another girl. His ex-wife was last night shocked at his identity swap. Mum-of-two Melanie White, 41, raged: “Paul should not be allowed to go by any other name. People should be warned about this in case he tries to hide his past when he gets out.” He committed attacks on the girl in Prestonpans, East Lothian, in 2004 and a second girl, two years older. Now Falconer claims he has found Allah while locked up at the Aberdeenshire jail. He faces Mecca to pray five times a day and enjoys a specially prepared halal diet. A jail source said: “He is now living life as a Muslim and he refused to respond to his Scottish name when he was called over by a prison warden. Other inmates think it is an early attempt to convince parole bosses he’s a changed man.” A spokesman for the Scottish Prison Service said that in cases where prisoners changed their names, both names were kept on record by the SPS and are registered by authorities on release. Muslim leaders welcomed Falconer’s switch to Islam. Chairman of the Scottish Islamic Foundation Osama Saeed said: “People have more time for contemplation and reflection in jail and there are many reasons why they would decide to convert.” “But they have to do their time and change their ways.” Falconer is not the first Scots prisoner to convert to Islam. Rapist George Clark, 46, is now known as Yusuf Ansari. After finding his faith he advertised for a wife on the Internet from jail. PEDOPHILIA IN ISLAM, ALLOWED BY ALLAH AND PATRONIZED BY PROPHET Having sex with underage children is popular in sharia countries. ALLAH APPROVES OF IT 65.4 “If you divorce your (child) wife before she reaches menstruation age her idda is three months”. According to this aya a muslim man can marry (and have sex with) even a one day old infant girl . ISLAMIC AUTHORITIES PROMOTE IT There is no argument on this point among Islamic authorities whether shia or sunni . they all agree that a muslim man can have sex with baby girl. This is what Imam Khomeini , the top shia authority says: “A muslim man can have sexual pleasure with a little girl as young as a baby. But he should not penetrate her vaginally, however he can sodomize her”. (Tehriro vasyleh, fourth edition, Qom, Iran, 1990) Here is what the the top sunni authority says (on a Saudi website) about having sex with a one day old baby girl. http://www.investigateislam.com/english/index.php?option=com_seyret&Itemid=103 Go to “site video” and click on sex with a one day old girl) PROPHET LOVED LITTLE GIRLS Prophet had special feelings for cute little baby girls. **Ibn Ishaq: Suhayli, 2.79: In the riwaya of Yunus Ibn Ishaq recorded that the apostle saw Ummu’l-Fadl hen she was baby crawling before him and said, ‘If she grows up and I am still alive I will marry her.’ ( p. 311) ** Muhammad saw Um Habiba the daughter of Abbas while she was fatim (age of nursing) and he said, “If she grows up while I am still alive, I will marry her.” (Musnad Ahmad, Number 25636) BABY AISHA Our prophet fell in love with Aisha when she was shown by Allah to him in his dreams when she still an infant. Bukhari , Volume 7, Book 62, Number 15: Narrated ‘Aisha: Allah’s Apostle said (to me), “You have been shown to me twice in (my) dreams. A man was carrying you in a silken cloth(as an infant) and said to me, ‘This is your wife.’ I uncovered it; and behold, it was you. I said to myself, ‘If this dream is from Allah, He will cause it to come true.’ ” COURTSHIP WITH AISHA Whenever Prophet visited Abu Bakr house he made Aisha sit in his lap and played with her.. PROPOSAL FOR MARRIAGE When Ayesha reached the age of 6 Prophet decided to marry her. He asked her father for her hand. Abu Bakr: Rasulullah you must be joking. She is hardly six years old. And you are in your fifties. Prophet: She is old enough for me. Abu Bakr: Didn’t you marry off your own daughters when they were much older.?. Prophet:That was before aya 65.4 was revealed. Now a Muslim can marry even a day old infant girl. Abu: “But Rasulullah you called me your brother , how can you marry your foster niece”. Prophet:” But you are not my real brother you are only a “ brother in Islam”.”* *Muslim Book 62, Number 18: Narrated ‘Ursa: The Prophet asked Abu Bakr for ‘Aisha’s hand in marriage. Abu Bakr said “But I am your brother.” The Prophet said, “You are my brother in Allah’s religion and His Book, but she (Aisha) is lawful for me to marry.” Abu: “But Rasulullah, last week you turned down Hamza’s daughter (who was ugly and in her teens) You said you cannot marry your foster niece**. . ** Bukharihari Volume 7, Book 62, Number 37: Narrated Ibn ‘Abbas: It was said to the Prophet, “Won’t you marry the daughter of Hamza?” He said, “She is my foster niece (brother’s daughter). ” Prophet: “ Allah had shown Ayesha to me in my dreams, that was Allah’s indication for me to marry her, I am helples in this matter”. ABU BAKR THROWS IN A MONKEY WRENCH Abu was concerned about the welfare of her tiny tot sleeping with a horny old man who was given the libido of 30 men by Allah. Abu: “ I will let you marry her only on one condition, you will have to abstain from having sexual intercourse with the little one before she turns 9”. Prophet was disappointed but he had no choice. Prophet: “O.K. but I will not abstain from using other halal methods of pleasuring ”. AYESHA MADE A BEAUTIFUL BRIDE PROPHETIC PLEASURING THIGHING Sahih Dawood Book 1, Number 0270: Narrated Aisha, Ummul Mu’minin: One night prophet entered upon me and said: Uncover your thighs. I, therefore, uncovered both of my thighs. Then he put his cheek and chest on my thighs. FONDLING Bukhari,Volume 1, Book 6, Number 299: ‘Aisha said: “Whenever Allah’s Apostle wanted to fondle me, he used to order me to put on an Izar and start fondling.. DAYDREAMING Bukhari, Volume 7, Book 71, Number 660: Narrated Aisha: “Allah’s Apostle used to think that he had sexual intercourse while he actually had not” BOTTOM LINE Bukhari,Book 002, Number 0572: Ayesha said “ Whenever I found dried semen on the garments of the Messenger of Allah (may peace be upon him) , I scraped it off with my nails. AISHA TURNS NINE Allah was very happy for the prophet when finally Ayesha turned nine.. He sent Gibraeel to congratulate him and to witness the consummation. Prophet introduced Allah’s envoy to Ayesha . **Bukhari, Volume 5, Book 57, Number 112: Allah’s Apostle said (to me), ‘O Aish (‘Aisha)! This is Gabriel greeting you.’ I said, ‘Peace and Allah’s Mercy and Blessings be on him, you see what I don’t see’ ” She was addressing Allah ‘s Apostle.(only prophets can see angels) MENTION OF HOLY CONSUMMATION IN HADITHS Sunan Abu Dawood Vol3 Bk36 N0 4917 Then they brought me to the Apostle of Allah (may peace be upon him) and he had sexual intercourse with me . I was nine years old. Sunan Nasai Bk of Marriage, No 3256 A’ishah said: The Apostle of Allah peace be upon him married me when I was six and had sexual intercourse with me when I was nine and I was playing with dolls. ALLAH BLESSED THEM WITH INSPIRATIONS Although Prophet slept with hundreds of slave girls captured women and concubines in addition to his large number of wedded wives, Allah only sent quranic revelations to prophet when he slept with Aisha. Tabari Vl7, page :7 Ayesha said “Inspiration came to him when he and I were in a single blanket”. Bukhari Vol 5 Bk57 N 119 Prophet said, By Allah, the Divine Inspiration never came to me while I was under the blanket of any woman except Aisha.” Sudan man forced to ‘marry’ goat A Sudanese man has been forced to take a goat as his “wife”, after he was caught having sex with the animal. The goat’s owner, Mr Alifi, said he surprised the man with his goat and took him to a council of elders. They ordered the man, Mr Tombe, to pay a dowry of 15,000 Sudanese dinars ($50) to Mr Alifi. “We have given him the goat, and as far as we know they are still together,” Mr Alifi said. Mr Alifi, of Hai Malakal in Upper Nile State, told the Juba Post newspaper that he heard a loud noise around midnight on 13 February and immediately rushed outside to find Mr Tombe with his goat. “When I asked him: ‘What are you doing there?’, he fell off the back of the goat, so I captured and tied him up.” Mr Alifi then called elders to decide how to deal with the case. “They said I should not take him to the police, but rather let him pay a dowry for my goat because he used it as his wife,” Mr Alifi told the newspaper. Story from BBC NEWS: http://news.bbc.co.uk/go/pr/fr/-/2/hi/africa/4748292.stm Published: 2006/02/24 17:37:52 GMT © BBC MMIX Sexual Perversion in Islam Pedophilia Let me begin with a quote from a fatwa by the late and unlamented Ayatollah Khomeini of Iran. “A man can marry a girl younger than nine years of age, even if the girl is still a baby being breastfed. A man, however is prohibited from having intercourse with a girl younger than nine, other sexual acts such as foreplay, rubbing, kissing and sodomy is allowed. A man having intercourse with a girl younger than nine years of age has not committed a crime, but only an infraction, if the girl is not permanently damaged. If the girl, however, is permanently damaged, the man must provide for her all her life. But this girl will not count as one of the man’s four permanent wives. He also is not permitted to marry the girl’s sister.” You need not fear that your Muslim male baby-sitter will rape your 7-year-old daughter. If he is a good MuslimMullah_kissing_boy_1 he will only sodomize her. If he does force his penis into her tiny vagina he is obligated to pay for any surgical repairs that may be required. If those repairs are deemed insufficient you may work out a financial settlement to compensate you for his trivial infraction. No big deal. Muslim boys will be Muslim boys. And, after all, she is only a girl. Other forms of sexual abuse inflicted on children by Muslim male family members include fondling of genitals, coercing a child to fondle the abuser’s genitals, masturbation with the child as either participant or observer, oral sex, anal or vaginal penetration by penis, finger or any other object. Another technique used by Muslim men is called “thighing”. The child’s legs are pressed together and the abuser inserts his penis between the thighs of the little boy or girl. As this was how Mohammed had sex with his wife, Aisha, from the time she was six years old the practice, of course, was approved of by Ayatollah Khomeini who in his Little Green Book asserted “It is not illegal for an adult male to ‘thigh’ or enjoy a young girl who is still in the age of weaning; meaning to place his penis between her thighs, and to kiss her.” Yes, indeed, you can be a good Muslim while copulating with the thighs of an infant. An Arab woman vigorously denounces this vile practice in the following video clip from Bahrain TV. Her denunciation of the “thighing” of infants and young girls comes towards the end of the interview. This practice flourishes in Muslim countries where women are ruthlessly oppressed and normal sexual development systematically suppressed. That would include the Arab world, Iran, Pakistan and Afghanistan. Deny men wholesome and natural sexual outlets and they will find unwholesome and unnatural alternatives. The Grand Ayatollah’s full ruling on marriage can be found here. The institution of “temporary marriage” appears to be designed to facilitate prostitution Homosexuality Islam has the effect of denying Muslim boys and girls the opportunity to develop their sexuality in a normal, wholesome fashion. The public mixing of sexes is prohibited by Islam although it may be tolerated by the secular governments of most Muslim nations. Denied the opportunity to have normal heterosexual experiences during adolescence and frequently the victims of sexual abuse by male relatives while they were growing up it is no wonder that Muslims are much more likely than infidels to find romance and sexual gratification in homosexual relationships. The following excerpt from a piece published in a gay and lesbian publication gives one a notion of Muslim sexuality in Saudi Arabia. “Ibrahim bin Abdullah bin Ghaith, the head of the religious police (the Committee for the Prevention of Vice and the Promotion of Virtue) acknowledged, in unusually tempered language, that there are gay Saudis, while also speaking of the need “to educate the young” about this “vice”. But he denied media reports that gay and lesbian relationships were the norm in the strictly segregated schools and colleges, that homosexuality “is spreading”. In an unprecedented two-page special investigation, the daily newspaper Okaz said lesbianism was “endemic” among schoolgirls. It justified the article with a saying of the Prophet’s wife Ayeshathat “there should be no shyness in religion”. The article told of lesbian sex in school lavatories, girls stigmatised after refusing the advances of their fellow students, and teachers complaining that none of the girls were willing to change their behaviour. Mr Ghaith dismissed a suggestion that he should send his “enforcers” to investigate. Armed with sticks, they routinely hunt down men and women in public they suspect may not be directly related. “This perversion is found in all countries,” he told Okaz. “The number [of homosexuals] here is small …” That assessment is contradicted by teachers and students who say that, in the absence of other outlets, a “gay” subculture has inevitably flourished among youth. “A particularly beautiful boy always gets top marks in the exams because he’s some teacher’s favourite,” said Mohammed, an English teacher in a government high school in Riyadh. “On the other hand, I know many older boys who deliberately flunked their final exams so they can stay … with their younger sweethearts.” Ahmed, 19, a student at a private college in Jeddah, said there was no shame in having a boyfriend in his private high school. Although he firmly rejected the label “gay”, he admitted that he now has a “special friend” in college, too. “It’s those who don’t have a boy who are ashamed to admit it. We introduce our boy to our friends as ‘al walid hagi’ [the boy who belongs to me]. At the beginning of term, we always check out the new boys to see which are the most ‘helu’ [sweet] and think of ways to get to know them.” Gay marriage is not the contemporary invention of decadent Western civilization. The Egyptian city of Siwa has for centuries legitimized and celebrated marriages between Muslim men. No other community has done more to suppress heterosexual behavior thereby making homosexuality the norm. A gay cruising guide to Siwa provides both historical background and tips on finding gay sex partners in that city — truly a no-brainer. Gay marriage is also practiced in Afghanistan. News reports documenting that fact and others about rampa

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